But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. (1 Peter 1:15-16)

In my early years I unwittingly took these verses to say “Do holy.” Do this, don’t do that. This left me with an attempt to fit into a box of my understanding of what holiness should look like. Inevitably, this leads to an external perspective of holiness as primary. 

In those days some of us thought we had a corner on holiness. In our zeal we were going to be farther to the right than the right. Then one day I met the Amish. They had us beat on externals—by a long shot. More importantly, over the years the Lord has shown me that holiness is accessing the Holy One to animate us. Any attempt at doing holy without being holy can only produce the form of godliness that denies its power. 

The Scripture plainly says Be holy. What a difference! Then it explains how. God says, “Be ye holy; because I am holy.” Be holy because I AM holy, and since I am in you, you can be holy. 

The imperative to be holy is in the passive voice. This means this is not something we do, but something we allow to be done. This grammatical point describes faith. Allow yourself to be holy by depending on the Holy One who indwells you to impart His holy life to you. 

All of this indicates our focus must be on the object of faith: Jesus. The focus must not be on a list, because a list, as good as it may seem, has no power to enable. Do holy leads to flesh-dependence. Be holy leads to Spirit-dependence for Spirit-enabling. Since genuine holiness is the Holy One leading and living in us and through us, we must embrace a heartbeat for the Holy One.

John Van Gelderen

John Van Gelderen

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